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As the
campaign for the nomination of the candidates to contest the 2008 presidential
elections advances, with Senator Barack Obama showing increasing signs of being
a serious contender, the refrain is growing louder among Blacks that, although
they greatly admire the senator, they think America is not ready for a black
president. This opinion is not relegated to only black people who were born in
the America, but also with
those born in the Caribbean. Two separate
polls, one focusing on American blacks and the other on Caribbean people,
disclosed that registered Black Democrats would prefer to vote for other
candidates, white candidates, to be the Democratic nominee, because they either
feared for the life of Obama, should he be nominated or they think their vote
would be wasted, as America would not elect a black president.
This is
disconcerting, because the opinion, a very negative one, implies that we as Black
people are not convinced that one of our own would ever be acceptable by
mainstream America to such a
high office as president of the United
States of America. What is ironic is that
surveys, carried out among Whites and Hispanic in various parts of the country,
do show strong support for Obama.
Is it that
the years of slavery and oppression that Blacks suffered has created an inherent
inferiority complex? In America,
in particular, Blacks were relegated for a long time to secondary positions and
roles. They had to sit at the back of the bus, appear in movies as servants and
butlers, could only mainly get support-type jobs, were blocked from living in the
suburbs, and, generally, kept to themselves. Those, including many Caribbean
nationals who came to America to seek a better standard of living, not willing
to accept anything less than the best were criticized, and to some extent still
are, as being “uppity Blacks.” It hardly matters to the majority of Blacks that
many of the essential amenities like the elevator and the three-way traffic
light, were invented by Blacks, and while most were willing to accept
mediocrity, other Blacks had risen to the top at major companies like American
Express, Meryll Lynch and, twice in American history, to one of the highest
position in the U.S. Government, secretary of state.
Like Marcus
Garvey wrote, and Bob Marley sang, we must “free ourselves from mental slavery.”
The awful Black experience brought on by slavery, and later, segregation,
proved to have established a serious psychological barrier that enslaved the
minds of many Blacks, even though they were free from the chains of slavery.
Why else some hesitate to pursue higher education, move uptown, seek top
managerial positions, or believe they cannot be highly successful business
people? Mostly it is because some Blacks believe feel that they will not be
accepted, so with their minds still enslaved, metaphorically sitting at the
back of the bus, they, perhaps unwittingly, lock themselves in environments
that mostly generate hardships and frustration.
Frankly, there
is nothing that a Black individual cannot achieve; no heights too great to be
attained. Look around us, Blacks in America have been excellent astronauts,
physicians, attorneys, economists and so on and it was just about 50 years ago
that these opportunities were not opened to Blacks. We are not just outstanding
actors, actresses and sportspersons, which seem to be the only areas where the
establishment is prepared to give Blacks full access. But, there has been too
few who excel other than in entertainment and sports. Part of the process of
enslaving the mind has been to let black people believe that their place is to
entertain the world, but not be leaders in politics, business, or other key areas
of America’s
life.
This way of
thinking must stop; we must cast off the mental shackles. Blacks are born free
and are not forever bound in chains. It must be noted that Black history did
not begin with slavery, and Blacks have a history of greatness, if only our
people would read about it.
There is
absolutely no reason, why Barak Obama, or any other qualified Black man or
woman, cannot and should not break the negative mold and succeed in being
elected president of the United
States. Barak Obama is one of the most
articulate, charismatic, wise, and bold Americans daring to aspire for
significant change. He just happens to be Black. Every Black American citizen
who believes that Obama has the potential to serve as president, and refuses to
vote for him because he or she believes that he is not electable is doing an injustice
not to just Obama, but to America and himself. Those who believe that he could
be in moral danger if nominated, have to be willing to accept this risk. We
cannot as a people cower behind imaginary walls. It is a fact that danger could
lurk if Obama is nominated, but it also lurked for past black leaders, and
although some were victims, other prevailed and both victims and survivors made
great achievements, despite the danger, to pave the way for the progress of Black
people. Now, for the first time there is a black leader who is stepping forward
not just for the progress of Black America, but all America, and if we truly believe in
him and believe that he can do the job we should support him.
By
believing that a Black man can realistically attain the highest position in the
country, and supporting him, may be the best way for Blacks all over America to
begin to free themselves from mental slavery, and excel to lofty positions and
places in their own lives.
Being Black
must not be perceived to be a deterrent for progress.
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